A Note from Pastor
Luther Memorial Chapel and University Student Center
3833 North Maryland Avenue
Shorewood, WI 53211-2431
To the saints at Luther Memorial Chapel and University Student Center,
Grace to you and peace from God our Father and the Lord Jesus Christ, who gave Himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen.
On Sunday, October 22, Luther Memorial Chapel was led by the Holy Spirit to extend to me her call to serve as pastor of your congregation. I am honored to be asked to be part of LMC’s future. I am also deeply honored to be considered among those men who have faithfully shepherded the flock, most recently Pastor Wieting, who has helped our synod and so many of her churches consider in a new light the blessings of weekly communion, where the Risen Christ is truly present bestowing the gifts of salvation.
With that said, I am writing to announce that I have prayed to God with my wife Kristina, the District Presidents, the Board of Elders and many others, and through the guiding of the Holy Spirit have been led to accept your call to serve as Pastor at Luther Memorial Chapel with great joy and gladness of heart.
I beg of you your prayers and intercessions for Kristina and the children that God has entrusted to our care. The grief we carry preparing for farewells to family at St. Paul carries a weight we are hardly capable of concealing in the weeks and months ahead. Please join me in praying for the lambs at St. Paul in Wittenberg that God would generously provide them a shepherd. Please pray especially for me, a poor sinner. I ask for your forgiveness even now, as this new opportunity has led me to consider my deep sinfulness, the frailty of my flesh, and the personal and professional shortcomings that result.
Nevertheless, before God and the holy angels I pledge to you my absolute commitment to the Word of God in its truth and purity, and to the Lutheran Confessions contained in the Book of Concord. To these, as before and always, we will not move an inch. I will do my best by the Word of Christ to lead compassionately with the Gospel, to speak the truth in love, to administer the sacraments faithfully, and to love and care for the saints at Luther Memorial in mercy and compassion as we await the glorious appearing of our Lord.
Dear friends of God, there is no greater consolation on earth than this, that though your sins be as scarlet, they shall be as wool, that though they be red like crimson, they shall be white as snow. There is no greater comfort than this one eternal truth, that the blood of Jesus Christ, God’s son, cleanses you from sin.
God grant us much joy, pastor and people, preacher and hearers, shepherd and flock, as we continue to serve the Lord Jesus here in Shorewood, our communities, and throughout the world.
Your soon to be servant of the Word made flesh,
Reverend Michael C. Larson
The Festival of All Saints, Anno Domini 2017
O Lord Jesus Christ, true King of heaven and earth, you promised to Your Chruch that the gates of hell would not prevail against her, and you still cause Your Word to be preached and Your Holy Sacraments to be administered among us. But ah! O Lord, the sins of Your people obscure the majesty of Your Bride. Your holy vineyard is trampled and your blessed sacrifice stands neglected. Many think themselves strong and despise the life-giving food that You have ordained for your people, for the forgiveness of their sins.
Pardon all our arrogance and do not come to us in wrath to remove the lamp of Your Word from before our eyes! O Lord, we pray You: visit this vine, which You once established for Yourself, and renew us with the sun of Your mercy and the water of eternal life.
Give us a great hunger for the food of your true body and blood, and let all Your faithful people ever be found in the apostles' doctrine, in the fellowship, in the breaking of Your bread, and in the prayers.
We implore You, O Lord for our altar, that it may ever be a place where the medicine of eternal life, the forgivness of our sins, strengthens us in body and soul; that disbelief and impenitnece may stay far from all who come there so that they may not eat and drink to their own judgment.
O Eternal High Priest, let the fruit of Your Spirit grow in us, which is love, joy, peace, patience, kindness, goodness, faith, gentleness and chasitity. Cause us to live in holy conduct toward one another to the glory of Your holy name, here in time and hereafter in eternity; for You live and reign with the Father and the same Holy Spirit, one God, now and forever. Amen.
From "Treasury of Daily Prayer" - p. 1308
Paul says in 1 Corinthians 13:13, "The greatest of these is love."...Paul, in this passage, properly speaks about the love toward one's neighbor and indicates that love is the greatest, because it has the most fruit. Faith and hope have to do only with God. But love has infinite offices outwardly toward humanity. Indeed, let us grant to the adversaries that love toward God and our neighbor is the greatest virtue, because the chief commandment is this: "You shall love the Lord your God" (Matthew 22:37). But how will they conclude from this that love justifes? They say, "The greatest virtue justifies." By no means! For just as the greatest or first, Law does not justify, so also the Law's greatest virtue does not justify. But the virtue that justifies recieves Christ, which brings to us Christ's merits, by which we recieve grace and peace from God. This virtue is faith. As it has often been said, faith is not just knowledge. But it is willing to receive or take hold of those things that are offered in the promise about Christ. Furthermore, this obedience toward God (i.e., to want to receive the offered promise) is no less a divine service (latreia) than is love. God wants us to believe Him and to receive from Him blessings. He delcares this to be true divine service.
Apology of the Augsburg Confession V (III) 104-107 (225-228).
V. 12 – Who can discern his errors? Declare me innocent from hidden faults. Our Lutheran Confessions reference only this one verse from Psalm 19 and it they reference six times! In the Articles on Confession in the Augsburg Confession and Apology it is stated that private Absolution should be retained in our churches but that consciences should not be burdened with worry about naming every sin. For it is impossible to recount all sins as Psalm 19:12 testifies (AC XXV – Confession). (Apology XI – Confession) It is clear that most sins we neither remember nor understand, according to Psalm 19:12, “Who can discern his errors?”
The Smalcald Articles – ART VII – states that The Keys – (forgiving sins and retaining sins) applies not only to gross and well-known sins, but also the subtle, hidden sins that are known only to God. As it is written, “Who can discern his errors?” FOC – ART I – says of Original Sin that the damage cannot be fully described (Psalm 19:12) It cannot be understood by reason, but only from God’s Word. We affirm that no one but God alone can separate human nature and this corruption of human nature from each other. This will fully come to pass through death, in the blessed resurrection – p. 475). FOC – SD – ART I – p. 512)
WHAT WE DON’T RECOGNIZE AND KNOW IN OUR REBELLION AGAINST GOD AND OUR MISSING THE MARK OF HIS HOLY WILL – GOD KNOWS – AND TAKES ACTION TO FORGIVE IN CHRIST! HIS BLOOD CLEANSES US FROM ALL SIN – EVEN THE BOATLOAD OF SINS THAT WE DO NOT REMEMBER OR UNDERSTAND! SWEETER THAN HONEY IS THAT MERCY! MORE TO BE DESIRED THAN FINE GOLD IS THAT GRACE POURED UPON US IN THE WORD MADE FLESH!
A narrow definiton will identify Protestants as those German princes who protested the Edict of the Diet of Speyer in 1529. By that edict, the Catholic majority of princes had sought to crush the reform movement by taking away from other princes the right to determine the religion in their regions. The evangelical princes protested and sought a unified political front against the Roman Catholic princes.
In the political sense, Lutheran princes were among those first Protestants. In the religious sense, however, Luther and his followers soon distinguished their confession from Zwingli, Calvin, and others chiefly over the Lord's Supper.
Thus, while dictionaries lump together all who sought to address the abuses of Rome as "Protestant," it is important to distinguish the political realities from the theological realities. If Protestant means all those denominations that teach a figurative or spiritual or symbolic view of the real presence, Lutherans are not Protestants.
"The Blessings of Weekly Communion" - CPH - pp. 174-175